In an interview on Beyoncé in Harper’s Bazaar on her self image through the years, she is quoted as saying that it is an absurd misconception that Black women are angry. In my own limited interaction with ‘black’ people in America through the telescope of television and my years of experiencing ‘black’ people in South Africa, I found that they were indeed, easily aroused in anger and ever on the verge of a fight, verbal or physical and I think I can understand why.
To be seen and coded based on skin alone is an experience we cannot appropriate just by word of mouth. Black, a political mastermind concept used to efficiently implement social injustice and economic inequality is a different kind of marginalization from what most Africans have lived- one in which the black is forever the Other as contrasted to the Norm(al) white. It is a discrimination that plays out directly, persistently, intentionally, continuously, systemically.
Growing up in a (sub-Saharan) African country, my first concept of self was made up only of family, tribe, clan and finally, a nationalistic finishing varnished at primary school. There we were taught through flag, emblem and anthem that we were Ugandan. Colour was just a colour and therefore I was brown.
My first contact with ‘blackness’ was at University where we were forced to congregate under either ‘black, white or coloured’. I realised then that I did not and could not share the lived experience of what it meant to be black in an apartheid state (or post apartheid state). In the same way, I cannot truly know what it means to be black in a post slavery America.
We Africans, from the softer version of oppression, an indirect colonial rule, have a kinder outlook on the Bazungu. Before we knew them as expatriates, they were just the people who wore flapping kitenge-print pants and Umoja slippers in public, attracting overt attention and the highest price at every merchandise bargain.
We are the ones who keep watch of the British monarchy as if they were distant relatives, have fond memories of our white matronly headmistresses from our secondary school education, police ‘proper’ English with a badge of pride and can still sing the words to the set piece song, ‘The Merry Month of May’ from our music, dance and drama days.
Black people though, are less fond of the things of their oppressors, having grown an incredibly tough (and rough) skin in the fight for their own identity, they are not willing to harmonise in song. Black women particularly unknowingly wear the psychological scars of their society, keloids of overcompensation for lovelessness, a famine of gentleness and dignity stripped and pain unshed. The black men who were supposed to love them were yoked beasts of burden and some became like the savage that their oppressors branded onto them by name.
An angry woman is like a raging fire, a small flame on the leaf of one tree, glazing the branches, smarting and torching the leaves and branches of the next tree and the next and the next until the entire forest is on fire and there is nothing left to save.
It is nature I suppose, that upon the handing down of the mantle of motherhood, a fierce need arises for the grace of your own birth handler to guide you into your first toddling steps. Without this, you might stumble, clutching onto all or any who can be found. The first months are a maddening passionate repeat of crying and feeding, an absolute reliance on a mind devoid of sleep, a head full of problems and a body in reconstruction and in need of constant replenishment.
It dawned on me as I stood in the doorway of the corridor watching you fast asleep, your head falling forward, phone in hand, black out tired from a day of work, having done some of the domestic chores around the house and it still not being enough, that a husband is incapable of mothering his wife.
The air of anxious fragility doused in immense strength is overwhelming. You throw everything at it – money, work, whisky. You are a pedestrian passing through these walls; asleep when here, awake and full of life anywhere else.
I understand why you would run away. If your schedule 24 hours a day, months on end- sleep, food and rest, were undetermined and not guaranteed, it would be theme park ride-bungee jump scary, wouldn’t it?
I shake off the fight, freeze, flee pendulum in my mind that has chosen the flee option, to disappear over the balcony- my life, like a passing figment of the imagination- unseen, unheard, rejected, abandoned.
We were supposed to share our lives…
A baby’s smile is a thing that brings you to life and so I’m back to life, back to brushing this carpet with ridiculous precision, using up the arches of my broken back.
This reminds me of my life at 19; alone with myself – a solitary confinement; endless hours of me versus me, no referee, no time out. Talking to ants like Winnie M? I thought I would never be here again.